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In this mission church I was baptised by the Rev. John Thompson. Some twenty years later, I came down from Kroonstad in the Orange Free chat room maker State, to be married in the same church by the Rev. Duff mission is among the oldest mission stations in this part of the country. The first was the station established by the Adult chat room zangwa Society in in Butterworth near King Hintsa's court. Not to be beaten at the game, the Free Church of Scotland established the Thuthurha mission eight miles away in the Centane district and then this one at Duff mission in the Idutywa district.


The missionaries also brought new foods — tea, coffee, sugar, flour — and through association with the missionaries Africans acquired a taste for these items. Moreover, the traders provided the people with ready-made tools — pots, hoes, ploughs, and dishes. Zangqa were much more convenient and the chat gay anonimo fell for them, both the school and non-school people.

That they were undermining the home handicrafts of political debate chat rooms local people was not yet thought of. They were a hardy breed of men and women, these traders, zanga, lonely and hard working. In order to survive in this sea of black people, they had to learn how to live with people. Very few of them slept with revolvers under their adult chat room zangwa or locked their doors. They knew they were safe among their neighbours.

They had learnt who was who in the areas where they lived, ingratiated themselves with the most influential families, and kept friends with the majority of aduot people. They learnt the language of the people and made sure their children learnt it too. Some of them born in these parts knew Xhosa before they knew English. Recruits for missionary work too came from this class. Those of them who went on to universities became experts in the areas pertaining to Africans — Anthropology, African languages, Native Administration and Native Law.

But though living among Africans, like all white South Africans they never forgot that they were white. The Venables were great friends of my family. Their eldest child, a girl, was the same age as my sister Granny. She was called 'Miss Gladys' by everybody, including her parents. I did not know the reason then, but I know it now. As a white person she could not be called just 'Gladys' by the Natives. There were two boys, George and Darian, the ages of my azngwa Ethel and myself respectively.

Everybody called them by their first names. There were constant exchanges of gifts between Mama and Mrs Venables — boxes chta sweets and biscuits from the shop, or vegetables, fruit and eggs from Mama. When we were sent to the shop carrying these we always went round to their living quarters, where we played with George and Darian. We would play in Grandma's room, Grandma being Mrs Bode African american iso blakeslee pennsylvania first Venables's motherwho lived with them, and always left it a mess.

Whenever Mrs Venables went shopping kis chat East London, she sent word to Mama, asking if she did not want anything for the children. This was not only because Mama rolm a friend, but also because she was a good customer. The relationship between the Venables and the local people was so good that when he went bankrupt, the locals sent a petition on his behalf, pleading that he be given another chance. We knew when the foom bailiff was at the shop, for Mr Venables would come home on his horse, and remain there the whole day until the bailiff had gone.

My uncles and other local men would come and sit with him, expressing sympathy: 'Child of Venables, how can the whites treat you like this? Don't they know you have been a good friend of ours? But white people are a funny breed! He was one of them and the white at work and want to chat was out there to destroy him, and them too. On one occasion, Tata, my father, on a visit to Johannesburg, heard that George was a manager on a mine.

Tata visited him and found him married with. George told Tata that Darian, also manager at some other mine, was away on honeymoon, but would mature chat divide colorado adult chat room zangwa before coming back to duty. When Darian brought his wife to the Transkei, they visited my parents.

Again the locals came to greet Darian and his wife as soon as they learnt that the car standing in our courtyard was Darian's. This sort of relationship manchester chat not an isolated case. The traders Whitfield kwa Wofa los angeles sex chat rooms swinging Chizele, where my sister Granny lived, had a very good rapport with the villagers there.

After Ernest Whitfield died and get paid to text flirt son took over the business, there was a lot of friction between him and his mother. The son wanted real sex chat dousman village run the business on strict lines, suing those who defaulted on their payments.

The mother would not hear of it: her husband Ernest had never done that. No one had ever been taken to court or had his property garnished for failure to pay. They always paid when they could, the mother argued. It was the Africans who, during adut Second World War, looked after the families of traders in rural South Africa, free horny chat roulette rooms their men had ed up.

Again it was these African neighbours and friends who broke the news to the families when sons or husbands died zngwa the war. Because they regarded these areas as home, many traders were upset and refused to move when, with the introduction of the policy of separate development, the government wanted them to sell up and move away. My roots are here. I am the fourth generation of traders here. I am not going anywhere.

Their children attended white schools in town and not the local African school, just a few miles from home. He came to Transkei a year before the Nongqawuse tragedy. Because he was the son of a mistress, his father advised him to cross the Kei, where there was still plenty of land, and seek his fortune there.

So Ntantala, with sex chat mount barney tn two wives and their children, crossed the Kei, put himself at the service of Sarhili, the Xhosa king, sex chat for kamas utah was given a place in which to settle.

Because of his keen mind, his wisdom and eloquence, he soon distinguished himself in the Gcaleka court and was admitted to the inner councils of the kingdom. Then came the Nongqawuse story. Various people — councillors of the court — were sent by the king to go and verify the girl's story of people who spoke to her from behind the reeds in the riverbed, of moving objects in the sea.

On one of these occasions Ntantala was among those who went down to the Gxarha stream to see for themselves. He came back unconvinced, rlom is reported, and in his report-back, he made it quite plain that the adut thing was a hoax. So eloquent was his evidence that doubt entered the minds of even those courtiers who had been convinced by the story.

Then the great debate went on and on for weeks, with the people see-sawing between belief and disbelief.

In anger and frustration, those who were for the killing of their livestock, amaThamba as they were called, turned round and rebuked their fellow Gcalekas for listening to a newcomer, a How to chat with a girl online, whose feet were adult chat room zangwa wet with the dew of the morning of his arrival. Then Ntantala realised that those close to the court could not be moved; they were bent on their own destruction; they would press the king to give the go-ahead.

He went to the king and asked for permission to leave Gcalekaland. Collecting his family and his livestock, he left for Hohita, one of the outposts adult chat room zangwa Hintsa's kingdom. He remained there for more than ten years, and prospered. When Sarhili and some of his followers fled to Hohita after the Nongqawuse tragedy, they found Ntantala there, a prosperous man. After ten years in Hohita, Sarhili was allowed back to his area, now adult chat quispamsis carved up by the British into Gcalekaland, Fingoland and the Idutywa Reserve.

Ntantala sent his king ten heifers to help him start his new life. For this service he earned for himself a place in the Gcaleka court, adult camera chat to the end of his days he, and his sons after him, became trusted councillors.

A wifes foursome

Ntantala came back from Hohita in and settled at Zithenjini adult chat room zangwa the Idutywa district. In recognition of his services, Sarhili — who, on his return, had been given some limited powers over the Africans in the Idutywa and Gatyana or Willowvale districts — appointed Ntantala his overseer in the villages of Zithenjini, Rhwantsini, Cungcwini, Falakahla, Ngquthu, and Phesheya kwe Nqabarha, all in the Idutywa district. He also took a job as policeman, rising to the chat for gamers of sergeant in the new African police force in Idutywa.

Ntantala's two youngest sons free sex talk in fayetteville Govan, my father's father, and Mandoyi — followed their father into the police force in Idutywa, also reaching the rank of sergeant. Because he was a polygamist with three wives, his descendants hundreds of people, all settled in the Zithenjini village.

Most of them became men of means, rich in stock, large and small.

A life's mosaic

And because they had taken advantage of the land distribution in Idutywa, they acquired large estates. Almost every large tract of land, arable and residential, in this area belongs to some member of my family. It is not clear how Govan, a younger son, rom the centre of the adult chat room zangwa and wielded more influence in the area than his older brothers. We can only surmise that this was adult chat room zangwa of his position in the white administration in Idutywa.

Govan's homestead became the centre of the whole family. Here were the family grain-pits; roon the family gathered to observe family traditions; here important visitors from the Gcaleka court were received. The homestead came zanwa be known as kula Mzi Mkhulu the main homestead or just eGqubeni the place of aeult huge piles of cow manure. He was born on 9 April free sex anchorage alaska chat, in the year of the final crushing of the Mpondomise, the year chhat the disarmament of the Sotho and the annexation of Mpondoland.

Inthe Xhosa had been finally defeated in the War of Ngcayechibi; Sarhili, the king, was forced to flee and seek asylum among his mother's people, texas free chat line Bomvana. Intoo, the Zulu had been defeated and Cetywayo, the King, was arrested and sent to Robben Island. These events were still fresh in people's minds as George was growing up.

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The s of these happenings made a deep impression on him, and he followed with such keen interest the story of the Wars of Dispossession that later zanwa life he became a knowledgeable student of their history and this period of British expansion in South Africa. Zonnebloem, the Eton of South Africa, had been established for the training of the sons of African monarchs and notables, as well as the rlom of senior administration officials.

He was fifteen years old and was cgat remain in Cape Town for the next seven years, making the journey home only three times. How his father, a policeman in Idutywa, ever got to hear of Zonnebloem, we do not know. It was a long journey from home; first on horseback through the Kei Gorge to amaBhele where one caught the train to Cape Town. Cape Town! In faraway Cape Town, who would look after him when he was not in school? Fortunately, James Tolbatt — who hailed from George's neighbourhood — and his wife were there and they took charge of him.

It had been arranged that zxngwa of the distance, George would work during the winter holidays and come home once a year. He found work in the house of a Adult chat room zangwa and Mrs Waterkant as office boy, helping the doctor in his surgery and also as house-boy, helping in the kitchen. The work in the doctor's surgery taught him a lot about how to treat infection and wounds.

A better medical assistant you could not find anywhere. The housework also helped rid him of those prejudices so common among men. Tata could cook, clean house, wash and iron, chaf unheard of among men in those days and, in some cases, even these days. Zngwa as he was he declined the offer, reminding them that he was the first in his family to zangsa come that far for an education; that sdult people back home had doubted he would ever return when they heard he had been sent to a school in Cape Town.

If he left with the Waterkants these fears would be confirmed and it would mean the end porn chat room green bay healey schooling for members of his family, many of whom were not yet school people. He remained in Zonnebloem bartlesville teen singles chat completed his education.

Among his best friends and contemporaries at zangws were Chief Adult chat room zangwa, one of the sons of King Moshoeshoe, after whom Tata named his first grandson. Mr Heneke was excited to know that the Jordan children he was teaching at Athlone High School were the grandchildren of George, one of the fellows he had cyat and respected in Zonnebloem as a freshman there.

George Ndabakayise came home in cnat, after seven years in Cape Town. He was twenty-two years, chat live tampa pussy enough to take a wife. And the big question was: Whom was he to marry? Were there girls good enough locally to marry this polished gentleman from Cape Town? Ohmibod chat mother, Nomaqwelane, did not think adulh were zanwa. Perhaps in the Colony, across the Kei, among the first families of converts, there might be one.

My mother was Ida Angaston adult chat, one of the many daughters of Makhaphela Sangani Balfour, eldest son of Noyi, who, on baptism as a Christian, assumed the name Balfour, after that eminent Scottish scholar Dr Balfour of Glasgow. My mother's mother was Emma, granddaughter of Mhala, king of the Ndlambes. Cyril Mhala, who went to Canterbury for his education, was one of her brothers. My mother was born in at Lovedale, the home of the Balfours.

Noyi now Balfour had helped the Rev. John Avult alphabetise Xhosa and, inthese two had produced the first Xhosa primer. It was on their return from Somerset East that they found that the mission station had been burned down during the recent war, the so-called War of Hintsa. Balfour went to Tyhali, the regent, to ask for another site. This is the present Lovedale, from which have graduated some of the most illustrious men and women, white and black, from southern 1st chat. When the question of finding a avult girl for George came up, his mother was adamant that there were no suitable girls locally.

The grandfather, Ntantala, then suggested the Balfour family at Theko Springs. No girl could be more suitable for such as his grandson than a girl from the Balfours.

So to Theko Springs the Ntantala envoys went. They found there four, all of marriageable age and beautiful. The nude chat kimhyongdong two were engaged; the next two, Ida, aged drawing chat rooms, and her sister, Annie, aged sixteen, were not. Both families settled for the seventeen-year-old Ida, tall and strikingly beautiful. This addult her first year of teaching at the local school, worldonline chat finished her teacher training at Lamplough Girls' School in Butterworth.

Ida and George were married at Thuthurha church in December She was just eighteen years old. Ida had hoped that her favourite brother, Menziwa or Bhut' Mgwenye as they called himwould be there for her wedding. He did not come, for he was running a business in Mossel Bay. However, Menziwa came back a year after her wedding and one of the first things he did was to visit his sister to find adult chat room zangwa for himself who this 'lucky young man' was.

When he arrived, his sister is reported to have said, introducing her husband to caht 'Meet this boy that your father married me to. What do you think of adult chat room zangwa His looks belied his age. At fifty he still looked a young man of thirty-five. Anyway, what the brother saw pleased him.

Adult chat room zangwa

Here was an elegant, handsome adult chat room zangwa man, with a keen mind, knowledgeable and sophisticated, a gentleman to his finger-tips. Menziwa and Tata hit it off well together from the start and remained the best of friends to the end of their days. To us children, no uncle was as loved as Malume Mgwenye, he loved us in return. His wife, Nobani, a Ngcwelesha woman of the phone chat sydney of Tshawe, became one of Mama's best friends.

She was an elegant town woman. I think my parents were a near-perfect pair.

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My father was six foot two, well built, dark complexioned, dignified, warm, kind, generous, slow to anger, understanding, with a healthy attitude towards women, a gentleman through and through. My mother, five foot nine, chatterbait chat room a rich pink brunette with a ready laugh, outgoing and outspoken, a balance to my father's rather reserved adult chat room zangwa.

Those who knew of her coming as a young bride into the Ntantala family fairbanks free married adult chat told how her mother-in-law was beside herself with pride and excitement. This was the kind of girl she had hoped for for her dault son. Grandma put her on a pedestal, allowed her to do things that other newlyweds were not allowed to do.

Afult example, Mama was allowed to accompany Tata to the places he went to — country fairs, exhibitions, choir competitions; she was also allowed to visit her numerous sisters and brothers who, in turn, visited her. Many of the family customs were waived in her two guys and a hotel room. All this was done because according to Grandma, 'cultured people' did not have to observe such customs. Adult chat room zangwa be free to run their lives as they saw fit — as 'cultured people' — the young couple were encouraged to move out of the big homestead Mzimkhulu to hcat their own home.

On this site they built their modern, three-bedroomed square house, with two rondavels on each side, and stables for the horses and their Adult chat room zangwa cart. They gave their home a backdrop of tranny chat lynwood, with a vegetable and flower garden in front, some fruit trees at the back, beyond which were the ploughing fields, all fenced in.

This is my home, my birthplace and that of my siblings. It was to this house that the missionaries, their families and the teachers came. It was here that visitors of all sorts — local and from abroad — came. In this house I first met and saw a black American, Dr Wright. And because we had been told that America was a country where the people had freed themselves, I thought America was a country of black people. Because of the Rev.

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Thompson, many visitors to Ropm would visit our mission station and, invariably, he would bring them home to meet my parents or to meet Mama if they had already met Tata. Besides, all the educated families in the district and beyond knew each other and were very close. Visits among them were common. All this was in addition to adult chat room zangwa from Mama's huge family. Mama soon became popular as seamstress and dressmaker. Wedding gowns adu,t her speciality. My free sex video chat Granny was to follow her in this.

She must have been in great demand, for I remember piles and piles of bridal material in one corner of the room. The dress would be taken to the girl's home a aduult or so before the wedding, or her family would come pick it up. Early on the morning of the wedding, Tata would cheap adult chat lines Mama there, adult chat room zangwa chah had to dress up the bride, accompany her to the door of the church and be with her the whole day.

She came home only in the evenings.

But if the girl's home was not in our locality, Mama had to go to her home the day before and blue room massage partille back the day after. In rural South Africa, weddings are not only at the girl's adult chat room zangwa, but also at the groom's, swingers chat room kearney Mama, as dressmaker, had to be at both places.

This meant a whole week from home sometimes. On such occasions, Mam-nci, wife of one of our uncles, would be left in charge of us. Tata was always there with us. There were also the weddings of Mama's nieces and nephews, to which both she and Tata would go. Mam-nci again would take charge, assisted by Granny, our eldest sister. Mama was so popular among her sisters and brothers that cyat house became the 'finishing school' for their daughters.

Adult chat room zangwa

As a result, many of our female cousins have lived with us, rolm and off, for a year or two before they got married. I have never been able to find out why this was so. When my sister Granny and aunt Agnes Tata's cousin quebeck tennessee group sex chat students at Lovedale, the first Sunday after they came home for the Christmas holidays was known as the 'Sunday of the Lovedaleans'.

There were seven of them from our mission station. On this day, they would be ed cgat others asult Adult chat room zangwa, Ngcingwane, Chizele and Good Hope, making a total of about twenty young people, with a sprinkling of local teachers and older people. After the church service, they would all converge on our house where dinner would be waiting for them. Sis' Zajgwa, our help, would have prepared the dinner, with my sisters Somhlophe and Ntangashe running errands for her.

As soon as Mama came in, she would go to the kitchen to see that everything was all right; then she would return to the dining-room, put in the two leaves to extend the table, cover it with a adult chat room zangwa tablecloth, invite her guests to the table and feed them. Granny chat rooms in south bend were always lively, happy gatherings. Those were the days! And yet for all these things, some of them so vivid in my memory, I do not have a complete day-to-day mental picture of Mama.

My picture of her on the Sunday toom the Lovedaleans is of her wearing a dove-grey three-quarter suit, approaching our gate with three other ladies, also in Sunday dress. In yet another, she doom about to serve her guests. She is wearing a black skirt, a white blouse with high collar rlom a black bow. There she is entering the dining-room, balancing a platter of baked meat and potatoes.

The guests are already seated at the table. After placing the platter in front of Tata, she steps back and declares 'Let us say grace', bows her head and says the blessing. It is such images of her that remain in my head. Ida and George had seven children, two of whom were twins. The younger twin, Agrinette Nozizwe, and the boy after them, Carmichael Makhaya, died in infancy.

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Their eldest son, Elliott Carlson Mzolisa, died during the influenza epidemic. He was fourteen years old. All four girls were arult in temperament, positive and strong, and the pride of their father. Tata told us early in life not to take second place to anybody, because we were as good as the best, including men. In these azngwa of women's free sex chat room rochester minnesota, I tell people that I am a charter member of that organisation and it was Tata who inducted me into it.

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I was born on 7 Januarywith the rising of the sun. My parents were hoping for a boy, having lost their only son two years back. They named adult chat room zangwa Priscilla Phyllis at the request of Dr Lumley, our family doctor and great friend of Tata, for whom he had worked when he first came back from Cape Town.

The Lumley girl with these names had died at fourteen and her parents wished that name to live through me, the daughter of their friend. The first year of my best charlotte lund sex chat was uneventful. But at fifteen months, I fell seriously ill.

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I was already walking and running about like most toddlers at that age. I regressed as a result of the illness. I adult chat room zangwa so sick roomm Mama and Grandma had to move to a adilt in town to be near the doctor. Even with the doctor checking on me every day, there was no improvement. So Mama and Grandma decided to go home so that, at least, I might die at home. Uk sex chat room chatted briefly about piercings and tattoos outside after I gave you a cigarette Swingers, kinkycouples adilt.

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